This
won the 153rd A-Prize, for early 2015. Actually, it was co-recipient, with
Matayoshi’s book.
Hada
was born in 1985, making him 29 when he won the prize. So:
young. But he’s been writing
since he was 17, and had been an A-Prize finalist several times since
2008. So he’s moving out of new-writer
territory and into the mid-career zone, which traditionally would make him less
likely to win it. But there are no
rules, and they’ve given the prize to a number of mid-career writers
recently.
The
story is told from point of view of Kento, a 28-year-old out of work man living
with his mother and grandfather. The
mother is working, and the grandfather is slowly dying. He’s 88 and in need of serious care; not quite immobile but close to it, not quite
lost to dementia but getting there. It
has fallen to Kento’s mother to take care of the old man, but since Kento is
out of work it mostly becomes his job.
The old
man hates what’s happening to him, and frequently mutters, “I should just
die.” Kento decides to help him
out. It’s difficult to tell exactly
why. Kento feels the burden of caregiving,
but also feels sorry for the old man in the various pains, fears, and indignities
of his condition. The story is in the
third person and goes into less detail about Kento’s thoughts than one might
expect, so we’re kind of left to guess:
on the surface, Kento’s telling himself that it’s about giving the old
man death with dignity. But he’s also
horrified by what’s happening to his grandfather, and so revulsion and fatigue
may be driving his actions as much as love.
In any
case, he chooses the gentlest possible way of providing death with
dignity. Kento’s mother helps her father
as little as possible – forcing him to do as much as possible for himself, on
the theory that every little bit of activity the old man carries out will stave
off the inevitable that much longer. Kento
buys this tough-love theory of caregiving, and so concludes that the best way
to hasten his grandfather’s death is to pamper him as much as possible. When his mother’s around, Kento lets her make
the old man carry his dishes to the kitchen after meals, sort his own clothes,
that sort of thing, but when his mother’s at work, Kento accedes to the old
man’s every request, fully expecting that as a result his grandfather will
hurry into that good night.
At the
same time Kento’s revulsion at the decay of his grandfather’s mental and
physical faculties leads him to adopt an intense regimen of body-building and
study. The study is an effort to obtain
new qualifications that will help him in his job search (he’s constantly going
for interviews), but the body-building simply seems to be about keeping himself
from declining. Kento is presented as a
fairly mediocre average-guy type:
graduate of a third-rate college, former car salesman, not too smart,
not too handsome, average-looking girlfriend.
Seriously in danger of slipping through life’s cracks, if he doesn’t do something
about it. Thus the body (and mind)
building.
The
book has a happy ending. While giving
his grandfather a bath, Kento leaves the room for a little while. When he comes back his grandfather is
struggling, nearly drowning; as he saves
the old man, Kento realizes that in spite of his frequent statements to the
contrary, his grandfather really does want to live. So he gives up on trying to care him to
death. Cut to the last scene, where we
learn that Kento has actually landed a job.
The
prize committee commented on the humor in this story. I take this to mean that the idea of killing
the grandfather with kindness is a comic conceit. It doesn’t elicit laughs, but it is kind of
absurd, and therefore gestures toward a satire of the current state of elder
care. It’s certainly topical, focusing
both on the graying of Japanese society and the failure of the economy to come
through for young people. Of course,
Mobu Norio addressed the same two topics ten years ago in Kaigo nyūmon, but it’s not like the problems have gone away.
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