Monday, March 4, 2013

The Royal Tenenbaums (2001)

Yeah, but this one still might be my favorite.


Clothes.  Have I talked about clothes in Wes Anderson's films?  In this one, for example, above and beyond their typical role in expressing Wes Anderson's timeless/mid-to-late-20th-century aesthetic by kaleidoscoping four or five decades into one, the clothes are meaningful.

They're obviously meaningful in one way.  The clothes the younger Tenenbaums-and-fellow-travelers wear are obvious indices to their warped characters.  Chas's gauche track suit indicates how thoroughly the death of his wife has thrown his life off track;  he's traded in the business suit he's worn since, virtually, birth for garb that expresses a perpetual state of alarm, of expecting the worst.  That it's the same uniform he dresses his kids in underscores his own forgone childhood, come back to bite him now.  Meanwhile Margot's ensembles, it's made clear, are the same ones (or unreasonably close facsimiles thereof) she was wearing at age 12, indicating that she's never grown up (the opposite of Chas, who never had a childhood - and therefore, in his own way, never grew out of one).  Richie's attire is the most absurd, wearing his tennis clothes under a horrible beige suit (the exact color all the boys in my church were wearing in 1980), unmistakeably indicating that he's stuck between life as a tennis player and life as an ordinary guy.  Eli's outfits are the funniest and most pathetic, of course;  he's the foppish urban cowboy tout court.

So, yeah, the clothes reflect character that way.  But let's not forget the other thing about them:  they're hideous.  The younger Tenenbaums, uniformly, have awful taste in clothes.  And this, I believe, isn't just an expression of directorial quirkiness.  Because look at how well Royal dresses.  He favors Lawrence Welk hues, but he rocks them.  He always looks fabulous.  And so does Etheline, in her Jackie O suits. 

So it's not just that the younger TAFTs lack clothes sense.  It's that, I think, they've intentionally abandoned clothes sense, or refused to acquire it, as a form of rebellion.  Their costumes individually reflect their individual damage, but also collectively reflect their collective damage.

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