Monday, March 1, 2010

Robertson Davies's Salterton Trilogy

Tempest-Tost (1951)

An amateur theatrical company in the fictional city of Salterton, Ontario, has decided to put on an outdoor summer production of The Tempest.

The company (calling itself the Little Theatre, a nice touch of Davies’, perfectly highlighting the self-satisfaction that can lurk under the most determined self-deprecation) is run by a middle-aged woman named Nellie Forrester, but instead of directing the play herself she asks back an old acquaintance named Valentine Rich, who has since gone into the professional theater world in New York. Val, single, is back in Salterton to supervise the estate sale of her recently-deceased father (?), and consents to direct the play as a favor.

There’s a slight whiff of the predictable to what ensues: Davies’ satirical target in this, his first novel, is the familiar pretensions of amateur theater people. This has never seemed to me quite as rich a source of satire as many others think it is; I didn’t particularly like Waiting for Guffman, either. Too much like shooting fish in a barrel. Maybe the topic was fresher in 1951, however.

And of course Davies is a more dedicated humanist than that. He’s not really after amateur actors; he’s setting his sights on nothing less than a comic anatomy of mid-century provincial Canadian life. Unlike his later trilogies, this one is told through the eyes of a wide variety of characters – we shift around between the points of view of Val (occasionally), Griselda and Freddy Webster (daughters of the rich man on whose lawn the play will be performed), Hector Mackilwraith (a local math teacher who falls in love with Griselda), and a wide variety of other actors.

The larger plot is, of course, the preparations for the play, culminating in opening night. The real interest lies in the main subplot, which is Hector’s growing love for Griselda. Hector is over forty, and Griselda is eighteen; they’re mismatched in other ways, too, Griselda being a thoroughly modern, socially well-adjusted girl, and Hector being, well, a stuffy old math teacher whose sole experience with women was a not-very-near miss at a Normal School dance when he was Griselda’s age.

Hector has two rivals for Griselda’s affections: Solly Bridgetower, a Cambridge boy home from school, taking care of his decrepit and controlling mother, and Roger Tasset, a womanizing soldier.

I believe Davies’ truest milieux are the worlds of art and academia: the life of the mind is what he’s going to show you. His own learning is so broad and joyful, and so connected to a voracious and unbound love of life, that he’s at his best when he’s dealing with characters who can express themselves in conversations with the best that the best minds past and present have offered.

Here he hasn’t quite found that out yet. He’s concentrating mostly on people from other walks of life. As I say, his task here is to take apart provincial society. And he does this well: already he’s displaying his sharp eye for character, his sure hand with plot, and his sure, sharp tongue. But, and perhaps only because I know what he’d do in the future, I do get the feeling that here and there something a little wilder is trying to burst out. I guess what I’m trying to say is that this is a very accomplished novel, thought-provoking and entertaining, but a little conventional compared to the sublime oddities he’d ascend to later. But there are hints, such as the chorister Humphrey Cobbler, a wild-eyed freethinker whose iconoclasm is drawn from a familiarity with the arts and thoughts of premodern Europe, rather than from any jejune bohemianism – which is, after all, a pretty good blueprint for the Davies hero.

Most of his female characters here are already strong, well-rounded, and lively, a mark of his later fiction. Various of his narrators and male characters speak in terms of an essentialist view of women, and do all through his fiction, but the sheer vitality, the intelligence and strength, of his women tends to mean more. And in Freddy, the precocious fourteen-year-old ciderist and book-collector, he’s created perhaps the most intriguing character in the book.

If the book has a main character, it’s Mackilwraith. I think his name is meaningful: his father was a depressed pastor who not only found no joy in life himself, but killed it in his wife and son. Son of Kill-Spirit: he’s spiritually dead himself. Hector’s a self-made man, of sorts: through the rigorous application of planning and common sense, as he formulates it, he’s worked himself up from a position of abject poverty to where he is now, which is not quite as abject poverty, and a position of authority over a classroom. For most of the book he’s a classic, almost cliché, figure: the rationalist whose plans are overthrown by the sudden intrusion of a disordering love. But Davies never sentimentalizes him: in fact, he reserves his harshest satire for Mackilwraith, who never stops being both comical and repulsive. It’s a shock, then, when at the end of the book (in the aftermath of Mackilwraith’s botched suicide attempt) we find ourselves pitying him. Not liking him, but able to pity him for the thing his life and soul have made him. It’s even more of a shock when Davies lets him hint at a capacity for redemption – which in his case simply means unclenching himself a little bit, and seeing himself for what he really is.

Leaven of Malice (1954)

Continues very much in the same vein as Tempest-Tost. Same strategy of shifting the point of view around between a number of different characters, aiming at a composite view of Salterton and its ways; same interest in exploring various levels and facets of Salterton society, this time even delving into the working class. It has in common with the middle installments of the later trilogies the notion of involving characters from the first book, but shifting the focus so that previously main characters are now minor, and vice versa, and both are supplemented by lots of new characters.

The milieu this time is the town newspaper, The Bellman. Someone places in it a notice that Solly Bridgetower and Pearl Vambrace, both of whom we know from the first book, are engaged. Not only does this turn out to be false, but it turns out that the Bridgetowers and the Vambraces are enemies from many years prior.

Of course in the end Solly and Pearl do get engaged – that you can see coming a mile away. But the fun is in how they get there, because it represents a triumph of common sense and goodness over the ingrown spitefulness of their parents.

That spitefulness seems to be the book's main target, if you believe its title. And inasmuch as the book is a condemnation of malice, it's in the end a rather small book. Like its predecessor with its warning against pride, if it all boils down to a satire on familiar human venalities, then it's pleasant, accomplished, full of delights, but not spirit-shaking. Later, he'd write spirit-shaking things, and not coincidentally his later books would take a much different view of pride, malice, and indeed sin.

What this book is really about, though, is the different ways in which Pearl’s father and Solly’s mother domineer over their progeny. Vambrace is an undisguised egoist, a large man who has cowed his family with his histrionic behavior as well as his physical strength. Mrs. Bridgetower, on the other hand, is an unfailingly genteel little woman, hiding her poison behind Old World pretensions to class and taste. Pearl is just plain scared of her father, while Solly is scared for his mother, who (to steal an idea from The Godfather) has been dying from the same heart condition for decades.

We meet Gloster Ridley, editor of the Bellman, and the occasion for much humor at the expense of small-town papers. This kind of humor is a bit dated: in an age when the news media, at least in this country, seems actively interested in torching our society, the kinds of foibles Davies points out (banality and a certain self-importance) just seem quaint. But I would imagine this aspect of the story is the most deeply-rooted, since Davies himself was a newspaperman for a while.

We also meet Dean Knapp of one of the city’s cathedrals; the first of a long line of Davies religionists. He’s a great comic figure, striving mightily toward an ideal of clerical urbaneness that nobody else in town has even heard of.

But it’s the image of filial children that makes this novel memorable. Children, that is, who are filial to parents who hardly deserve it. Children who are, therefore, self-sacrificing to an ideal that their parents have self-servingly taught them. I don’t know enough about Canadian history to really say, but I get a real sense from this trilogy of the ‘50s being a period of change in Canadian society. There are a lot of vestiges of Englishness everywhere, a class consciousness and a Toryism that seem to be under siege, but not giving ground gracefully. Solly’s battles with his mother seem to have sociopolitical overtones to them. His very meekness (not quite spinelessness, but close) in the face of his mother’s implacable disapproval seems to say something about relations with England…

A Mixture of Frailties (1958)

Mrs. Bridgetower dies and leaves her considerable fortune to her son Solly and his wife Pearl (Veronica, as she’s called here – she chooses to go by her other name when she marries Solly), on one condition: they must bear a son first. Until then the money is held in trust; Solly gets virtually nothing. He gets to live in her mansion, but only on sufferance – it belongs to her Trust – and in fact he goes broke trying to keep it up. The income from her trust goes, not to him, but to a young Salterton woman who is to be sent to Europe for an education to become an artist.

These impossible conditions are called by Solly and Veronica the Dead Hand of his mother. Of course they can’t admit it – one of the interesting motives of this book is the inability of people to admit that someone they love can be truly, unreservedly cruel toward them.

But most of the book is only peripherally concerned with Solly, Veronica, and the rest of the Saltertonians – although they make for some rich comic scenes. Instead, once they’ve chosen the lucky beneficiary of the trust, we focus on her for the rest of the book. (In this the concluding book of the trilogy breaks the pattern of the first two.)

This is Monica Gall, and she’s a fascinating creation, certainly Davies’ most vivid and intriguing character to date. Daughter of a family of fundamentalist Christians, she’s blessed with a wonderful natural singing voice that just might benefit from serious training. The Trust selects her to go to England to find out.

Most of the book concerns Monica’s education in England. It’s both an artistic and a sentimental education, as she moves through a succession of teachers who give her wisdom about her art and through one epic, disastrous love affair that gives her the emotional depth she’ll need to complete her art.

Her teachers are: Sir Benedict Domdaniel, a middle-aged singer; Murtagh Molloy, an Irish voice coach, poor and old-fashioned but full of the pith of art; and Giles Revelstoke, a young composer who is constantly at odds with Domdaniel, but who also has valuable insights to impart. It’s Giles who Monica falls in love with, too. All three of these men are sharply evoked: Domdaniel the slightly fulsome gentleman artist, hiding the essential disreputability of the artistic nature behind the cloak of his peerage; Molloy the eccentric whose incompatibility with the modern world, not to mention common propriety, signal a true alignment with the truths of the ages (he in particular is already a familiar figure in Davies, and will remain so; he’s almost a double of Humphrey Cobbler, and is echoed in just about every character in the Deptford Trilogy); Revelstoke the insufferably pretentious young artist, completely gorged on his own needy ego, able to use Monica horribly without a second thought.

It’s a bildungsroman, in a way. Monica is the ne plus ultra of Salterton provincialism, and thus of Canadian provincialism (in Davies’ eyes), and the book is the story of how in learning to master and honor her gift she also learns to navigate a wider world, and to find herself within it. She’s fiercely loyal to her upbringing at first, both because she believes in loyalty and because her proudly ignorant mother has conditioned her to resent anything that smacks of greater education and sophistication than she was born to. Of course Monica quickly realizes how limited that worldview was, and struggles to locate herself between authenticity to her familial and national roots and honesty toward the new things she’s learning.

Davies is wonderfully clear-eyed about this process. He doesn’t romanticize England; Monica’s culture shock upon arrival and her never-fading outsider status are brilliantly rendered. At the same time Davies doesn’t allow Monica to kid herself or the reader that the opportunities back home are anything like what she needs. There’s a rich tension here between a cultural-political pull toward Canada – or more precisely toward a wise and proper refusal to completely renounce one’s background – and an intellectual-artistic pull toward England – a place where Monica can fully develop her art, her heart and mind. This tension is never resolved, which is one of the strengths of the novel: how could it be resolved?

Her love affair with Giles is also left unresolved, in a way. The reader sees immediately what a cad Giles is, and that he’s no good for her; others around her see it, as well. He uses her body and her money – she’s madly in love with him, so she gives himself to her sexually, but he never reciprocates her love, and she diverts her trust to finance his first opera, but he only resents her for it. Monica never admits to herself how miserably he treats her, but the reader can sense that she knows it, just under the surface. But she chooses to stay with him anyway, and I think Davies convinces us that she does it, not because she lacks autonomy, but because she has autonomy – she believes in his talent, and is willing to abet it, and because in the process she’s also abetting her own talent she ends up coming across, not as stereotypical artist’s moll/muse, but as an artist in her own right who has to go through this for her own reasons.

The ending. After his opera is a smashing success in Venice, but he’s humiliated in his attempt to conduct it, Giles throws a huge temper tantrum and goes back to London. Because he’s finally dealt Monica too much emotional abuse, she writes him that she’s breaking up with him. He kills himself – turns on the gas. She finds him, finds her letter in his hand, and takes the letter away so as not to implicate herself, then doesn’t alert anyone until the following morning, when she pretends to find him in the company of his landlady. This is a wise move for her, in terms of her career; but the autopsy reveals that he was probably still alive when she first found him. She could have saved him, in other words, although she didn’t know it at the time.

The guilt almost destroys her, but doesn’t quite; we’re told through hints here and there that after the novel ends she’ll go on to fame and fortune. As the novel ends she’s gotten a proposal of marriage from Domdaniel, the only person she’s told about her role in Giles’s death. We don’t know how she answers him; most likely yes, since Domdaniel has been set up as a voice of reason and wisdom throughout the novel, and furthermore as a voice that Monica ends up listening to when she most needs to.

I find it really interesting, though, that Davies would load his heroine down with such a burden of guilt – guilt that she and we can only partially rationalize away – right at the end of the book, right when she’s about to be left truly independent by the disappearance of the trust and her entrance into professional singing. As I say, Davies is wise enough to set out a lot of conflicts that he leaves unresolved because they’re unresolvable, and in this book I think many of them come down to the idea that it’s wrong to be too ready to cut ties with parents, home, teachers, mentors, etc., but that at the same time it’s often necessary to leave them behind. If we want to grow, we leave home; but we shouldn’t be too happy about it. It’s right to feel conflicted – to feel guilty. Is this last guilt Monica feels the secret burden that lets her become an adult and a true artist?

*

I doubt this trilogy was conceived as such. It doesn’t have anything like the fine symmetry of the next two. Rather, it’s two novels in one style and one in another; they happen to share the same setting and a lot of the same characters, but the glaring fact is their disunity, not their unity. In fact A Mixture of Frailties is much closer in spirit to the Deptford and Cornish trilogies than it is to the two previous books in this series. I don’t know much about Davies’ biography, so I find it really curious that he took over ten years off from novels after this. Curious, because he so clearly hits his stride with this book.

Thursday, February 25, 2010

Death Note (manga, films)

We watched the two Death Note films a few days ago.

I read the manga in Japanese a few years ago. Here's what I thought about them then:

*

Ôba Tsugumi, Obata Takeshi 大場つぶみ・小畑健. Desu nôto デスノート. Shûeisha – Jump Comics, 2004-7. Vol. 1-12.

A psycho-horror thing. Basic premise is this: there are a bunch of Death Gods out there somewhere who kill humans by writing their names in their Death Notebooks (Death Note, in J). One, Ryuk, gets bored and drops an extra Death Note into the human world, where bright high schooler Yagami Light finds it. Ryuk has kindly written the instructions inside the book, so Light realizes he now has the power to kill anybody whose face and name he knows, merely by writing their name in the notebook. He commences a campaign of secret assassinations of known criminals, with the goal of forcing everybody in the world to be good. Light’s ultimate goal is to become the god of this new world.

This all happens within the first couple of episodes. The rest of the thing is concerned with all the people trying to figure out who the killer—nicknamed Kira on the internet—is and to catch him. It’s pretty suspenseful up through the first three or four volumes, then gets tedious for a while, as Light has to go underground—lose his Death Note and forget he ever had it, joining the police search for Kira—for a while. Picks up again when Light recovers his powers and does away with his nemesis, a superdetective nerdboy called L. Then it gets tedious again until the end, when Light’s final bid for world supremacy (against L’s successor nerdboy, Near) fails, and Ryuk kills Light, because he’s washed up. No more fun.

Jump Comics are aimed at teenage boys, on the young side. And that’s the real flaw with this. It’s an interesting premise—absurd, of course, but pregnant with possibilities—it could verily easily have explored the typical teenage-boy fantasy of being able to do away with one’s enemies. Typical at least of some teenagers, certainly in these troubled times. But they skirt that kind of psychological penetration; Light’s pretty much a one-dimensional guy: so strictly virtuous in his application of murder that he’s kind of boring. And they don’t follow too far the philosophical implications of what he’s doing: they try, of course, attempting to depict a world divided between people who think murder’s murder, no matter what, and those who think, either through fear or admiration, that Light’s got the answer. But once they set out this debate, quite early, they never really advance it too far. And there are all sorts of opportunities for irony that are passed up in the ending, which is just a basic shootout.

Actually, not really a shootout, but a chess match. That’s what the whole series is, essentially—some action early, and a few action sequences later, but basically it’s a chess match between Light and whoever his opponent of the moment is. And this is what gets tedious—endless scenes of Light furrowing his brow as he reviews his plot and what he thinks the other guy’s plot is, and what he thinks the other guy thinks his plot is, and what the other guy thinks he thinks the other guy thinks his plot is—and lots of the other guy doing the same. It amounts to endless recaps, really, and statements of the obvious. Maybe necessary if you’re thirteen, and it’s churlish to complain, really, since that’s who this is aimed at.

All I’m saying is that at first this looked like it might transcend. It doesn’t.

*

Mrs. Sgt. T basically concurred - she gave up on them quicker than I did. We ended up watching the movies because one of our students was thinking about writing a paper about them, so we figured we'd better familiarize ourselves.

All in all, the movies did a fairly good job of condensing 12 volumes of manga into two films (both released in 2006 in Japan - it was enough of a franchise already that they greenlighted a two-part film). They got rid of the whole bit with Near and let it end on the showdown between Light and L (which is how the manga should have ended too - that it didn't was a classic case of trying to milk the franchise). They condense the timeline so that Light starts out as a college students (which robs the story of some of its adolescent-psychosis subtext, but oh well).

In other ways they're faithful to a, and I mean this, fault. The first movie is reasonably okay, some decent suspense, and at least a half-hearted effort to think about the conceit's Issues. The second movie does just what the manga did: it devolves into endless mind-games between Light and L. In fact, that's all the second movie is. In the very beginning Light walks into the investigation's HQ and literally starts playing chess with L. "AUGGHHH! They're NOT going to do this!" I screamed. They did it.

Boring.

Sunday, February 21, 2010

Taliesin West

The last art-related thing on our trip to Arizona that I haven't blogged about is the first one we did, which was our visit to Taliesin West. This is the home/school Frank Lloyd Wright designed and built in the desert outside of Scottsdale, his winter home.

I've been putting off blogging about it because I feel I should really have something fine to say about it. Something worthy of it. I don't. I mean, it was awesome. We took the three-hour tour, and I'd recommend it. It really was worth the $60.

It was worth it because it was really nice to be able to see the whole place, or at least as much as is open to the public: the living areas, the working areas, the gardens, the guest house. It's still functioning as a school, the docents made clear; and those docents - what a trip. We were guided around by this elderly German woman who knew Mr. Wright, and spoke of him in very reverent tones. At break time we were seated at a table with this even older woman in a wheelchair who had spent most of her youth with Wright at the two Taliesins, and from her wheelchair she regaled us with tales of life at the school. Both of these women, as well as the way everybody stressed the self-contained nature of life at Taliesin (Wright really seems to have controlled all aspects of his students' lives) reminded me a lot of some of the religious colonies I've visited - Amana, for example. A totally secular modernist cult? Not so far-fetched, I guess...

But that's a little paranoid. Mostly it was just three hours of looking at beautiful, even noble modernist architecture that really does live up to its promise. Interacting respectfully with the landscape, while at the same time feeling extremely mod and aesthetically well-thought-out. In fact it almost felt comfortable - Wright's stuff, if taken to its logical conclusion, can lead to unhappy hipsters, but I don't think I'd be too unhappy living there.

Saturday, February 20, 2010

Mitsuki Dazai and James Nyoraku Schlefer at U of Oregon, 2/19/10

A koto and shakuhachi concert. I'll admit that I probably enjoyed the encore most, the chestnut "Haru no Umi." One of the first Japanese melodies I ever learned to recognize, I used to love it, then I heard it so many times at New Year's in Japan that I realized what a cliché it's become, but tonight I finally heard it fresh again, and noticed, a) what a pretty melody it is, and b) what an interesting and oh-so-early-Shôwa negotiation of Japanese traditions and Western ideas it is. I think I only started to realize it because they played it as an encore, after a couple of hours of the real traditional stuff and the later more fully modern stuff. The hard stuff, in other words. It allowed me both to appreciate the simplicity of "Haru no Umi," and hear it in context.

All my years of concert-going and it never even occurred to me that an encore could have a purpose beyond just, you know, getting you to pull out your cigarette lighter.

Sunday, February 14, 2010

Roman Polanski's The Tenant (Le locataire), 1976

Wikipedia will tell you that The Tenant is the last in Polanski's "Apartment Trilogy," with Repulsion and Rosemary's Baby. And it's true that all three movies use the particular combination of atomization and collectivity that apartment living provides as a jumping-off point for psychological horror.

They're quite sneaky. Living in an apartment building can be like living in the proverbial village, where every aspect of your life is up for public display, and you feel like you're never alone. And yet it's precisely that feeling of communal existence that makes it possible to feel so isolated once you close the door of your apartment. There is a mass of humanity right outside; inside there's just you; it's the mass that makes the you-ness of you so real, and your isolation that makes the mass-ness of the mass so real. The individual and society: it's all right there in a third-floor walk-up.

And these films take that utterly quotidian feeling and make it the subtext for some superb genre films - horror of a quite lurid nature. Repulsion was about a growing inability to deal with the world - a consciousness disappearing into the rabbit-hole of its own obsessions and, yes, repulsions. We, the onlookers, are left baffled. In Rosemary's Baby, by contrast, the evil came from outside, from a place beyond any that a rational modern could have suspected, tapping into deeper forces than even the heroine can hope to resist. In The Tenant, it's the protagonist's very self that is threatened - "when does a man stop being himself?" he asks, and we watch Trelkowsky gradually start to think he's someone else, and by the end we're not sure which "he" is. (At first it appears this is the only installment in the trilogy not to have a female protagonist, but at the end we're not so sure.)

But I don't think it's just urban anomie that these films are exploring. I don't think it's a coincidence that in all three films the central character, the one whose psyche is embattled, is a foreigner. In Repulsion, Carol is French (or Belgian) living in London; in The Tenant, Trelkowski is Polish living in Paris. It's a little more subtle in Rosemary's Baby, but I think the fact that Rosemary is supposed to be a naive Midwesterner in the big city fits this analysis. In all three cases what we have, overlaying the general anxiety of the apartment dweller, is the particular isolation felt by the exile (to use a recently-fashionable romantic term for the expatriate). It's a heightened sense of being a stranger (or is that etranger?), someone bound not to fit in, someone whose expectations of others are bound not to match up with others' expectations of them. But it's more than that. Just as the apartment is a space of solitude in a crowded building, the linguistic and cultural barriers thrown up around the exile mean that his or her innermost self remains impenetrable to the masses that surround the exile. There's a space of irremediable solitude in the mind of the exile (I speak from many years of experience living as a foreigner in Japan). These three films tap into that.

The Tenant is by far the most explicit about it. We get a number of characters (the landlord, the policeman) treating Trelkowski doubtfully because he's not French - even though he is, as he insists, a French citizen. He's robbed, and the landlord suggests it wouldn't do him any good to go to the cops, since he's not French. And when he does talk to the cops, they answer him by examining his identity card a little too carefully - anybody who's had to carry a green card or its equivalent knows how scary a moment this is, even if you're completely innocent. I don't think it's any coincidence that when Trelkowski starts to lose his identity and assume that of the previous tenant, it's not just a woman he becomes, but a French woman (and one interested in Egyptology - deciphering things insuperably foreign).

But the language/psychological divisions in this film go deeper, although I'm not sure this was intended to emphasize the movie's themes. When you pop the DVD into your machine you have to choose to watch it in English or French. Half the cast is French and half not. Each half seems to have delivered their lines in their own language. Which means no matter which language you watch the film in, you'll be hearing some overdubbing: half the actors' lips aren't going to match their dialogue. As near as I can tell, there's no right way to watch this movie. No matter how you watch it you're going to feel you're missing something. The decisive factor would seem to be the lead - you'd want to hear the leading actor speaking in his/her native language, right? But the lead here is Polanski himself, and he handles both the English and French versions of his dialogue himself. And what's his native language?

Wednesday, February 10, 2010

Dire Straits: "Southbound Again" (1978)

Good God, to be 40 and writing about Dire Straits has got to be some special kind of surrender. It's true in 2010, and I think it was probably even true in 1978. At the height of the punk explosion the last thing the world needed was another band of British blues aficionados, a Limey guitar journeyman, an Eric Clapton acolyte... Or maybe that was the first thing the world needed. All I know is Dire Straits wasn't hip in 1978 and they aren't hip now, and sure, we can acknowledge we never cared about hipness, only liked music, but even to assert that Dire Straits was righteous on the merits of the music, as if it wasn't somehow disreputable to have listened to enough '70s British boogie to be able to tell the good from the bad, the tight from the frowzy, is, not to put too fine a point on it, dweeby.

I promise I don't apologize for music that gives me pleasure, but I also can't help but acknowledge all this. Preparatory to saying: just listen to "Southbound Again." Mark Knopfler's guitar sound was Eric Clapton's, to a T. His pub boogie was the same thing every other middle-aged guy was listening to then and now (he was nearly thirty when Dire Straits debuted - he was old). There just shouldn't be any reason for this to be as good as it is.

Thing is, it's tight. Knopfler's tonality might have been swiped from God, but he played with more pluck, more chicken-wire tautness, than God had been able to muster for many a year. His rhythm section's pub boogie might have been old hat, but it was so Muscle Shoals sturdy as to remind you why you liked that hat in the first place. It really is the best thing of its kind, and it still sounds good today. Comfort isn't always a bad thing, sez Howlin' Wolf, and who are we to argue?

Saturday, February 6, 2010

J.D. Salinger: The Catcher in the Rye (1951)

I reread The Catcher in the Rye this week, for obvious reasons. I read it first in ninth grade, I think; I doubt I could have been much older than that. It changed my life. I was never obsessive about it - I never read it again until this week, and never read any other Salinger until my late 20s - but I was definitely one of those readers who identified intensely with Holden Caulfield.

I'm not ashamed of that. Reading some of the retrospectives that have been pushing up like daisies in the last couple of weeks I gather it's no longer quite fashionable to identify with Caulfield. At best it marks you as an immature whiner, at worst it seems to set off alarm bells with some people. Well, so be it. I've always been (or tried to be) on the side of the maladjusted and misunderstood, the outcast and disillusioned. Holden Caulfield seemed normal to me when I was fifteen. It was people who weren't bothered by the cruelty, hypocrisy, stupidity, and cupidity of the world that I couldn't understand.

Which isn't to say I, um, condone all the things that people have done in Holden Caulfield's name. I hate that I even have to say that: hate the psychos, hate the straights who think all nonconformists are potential psychos.

Rereading it now, I first of all have to ask myself why I never read it again in all those intervening years, if I (as is plain to see) never lost my ability to identify with Salinger's protagonist. Partly it's that I seldom reread books, even ones I love. There are too many I haven't read - I always want to move on. And that's it: I moved on. If you'd asked me at 15, at 20, at 25, I don't think I would have said I could ever quite move on from the intense alienation that made me love Catcher in the Rye. I'm nothing if not a wallower. And yet, I must have.

Because this time around I felt something else for Holden, besides the recognition of my adolescent self (at 15 it was a shock of recognition; now, of course, it wasn't a shock). I felt pity.

It wasn't the pity of those who psychoanalyze Holden - that seems to be a school of interpretation, too, reading his alienation and other narratorial traits as symptoms of sexual abuse or unresolved grief or some other psychopathology. I don't think that's where it's at. Certainly Salinger hints at special traumas in Holden's experience, but I don't think Catcher in the Rye is a mystery. We're not supposed to "solve" Holden, dismissing his quirks as symptoms of any malady other than adolescence itself, at least in postwar modernity.

I felt pity not because I saw Holden as being a freak, but because I still saw him as being so normal. Of course he's immature and a whiner, of course he's alienated and confused about sex and excitable and directionless and full of hatred that's really frustrated love: he's sixteen, for Chrissake. I mean, come on: the world really is full of phonies. At some point in adolescence you realize this, and it freaks you out. If you're lucky, as you grow up you learn to deal with it, and if you're really lucky, you start to have compassion on the phonies, because you realize you're them and they're you, and struggling for authenticity is just as much a part of the human condition as is learning to live with the things you don't like. Maybe at forty you find, if not peace, then at least some survival strategies. But who has this at sixteen?

Is this the same pity Holden himself feels toward Phoebe and all the other kids he wants to save in the reverie that gives the book its title? Maybe. Not if you read that passage as meaning that Holden wants to save kids from having to grow up - but maybe the feeling behind that impulse is the same. I mean, if I'm now feeling what Salinger meant me to feel (yeah, authorial intent is thin ice, but who can resist the urge to skate on it?), then it's the feeling of an adult (Salinger was, what, thirty-two or so when this was published?) looking back on adolescence, recreating it with the immediacy of adolescence but hints of the perspective of maturity, pitying his subject. Knowing that it's possible to get through this, but that at the time there's no way to see that. Wishing you could help, knowing you can't. (Or that the only way you can is by proving you understand. By writing a book. I mean, it was a poem - a misremembered poem [the creativity of the anxiety of influence?] that inspired Holden's vision, right?)